Cemetery in a dream: meaning in Ibn Sirin and al-Nabulsi

17 passages from 2 sources, quoted as written, every one linked to its page.

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

In a dream, it indicates admonition, recitation, weeping, remembrance, humility, and detachment from the world.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 338

And perhaps it indicates the scholars, or the ascetics, and the princes of the kingdom and the commanders of the armies from among the believers.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 338

And perhaps the graveyards of the Muslims indicate their tents, and the preparation for their encounters with their armies, and the gathering of women and men for important matters.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 338

And it may indicate the house of an adulteress.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 338

And the cemetery of the People of the Covenant (dhimmis) indicates innovations, heedlessness, wines, fornication, immorality, unbelief, and fear.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 338

And the sarcophagi and burial places of the pre-Islamic era indicate gain, spoils, captives, the disclosure of secrets, and the uncovering of the private parts of the people of polytheism and hypocrisy.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 338

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

(The cemetery) indicates the Hereafter, because it is its mount, and to it one proceeds with whoever arrives at it.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 531–534

imprisoned in his grave. So whoever enters a cemetery in a dream and was sick while awake and went to it, he dies of his illness, especially if he built in it a house or a dwelling.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 535–539

And perhaps it indicates the abode of ribat, devotion, worship, withdrawal from the world, weeping, and admonitions, because its people, in their seclusion from mankind, are a lesson for whoever visits them and an admonition for whoever sees them and to whom their conditions are disclosed: their wasted bodies and their crushed groups. And the Prophet (peace be upon him) named it, when he entered it and greeted its inhabitants, "the abode of a believing people."

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 531–534

But if he is not sick, then look: if at the time of his entering he was humble, weeping with his eyes, or reciting the Book of Allah the Exalted, or praying toward the qiblah, then he will be one who enters among the people of good and the circles of remembrance, and he attains devotion and benefits from what he sees or hears.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 535–539

And perhaps it indicates death, because it is its abode.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 531–534

And if at the time of his entering he was laughing, or with his private parts uncovered, or urinating on the graves, or walking with the dead, then he enters among the people of evil and dissoluteness and corruption of religion, and mixes with them in what they are engaged in.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 535–539

5 more passages on this symbol are in the database and used by the interpreter.