Dream of Yusuf
العربية
Garlic in a dream: meaning in Ibn Sirin, al-Nabulsi and Ibn Shahin
Interpret my dream13 passages from 3 sources, quoted as written, every one linked to its page.
Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam
In a dream it is unlawful, foul wealth and abominable speech, and its owner exchanges good for evil.
Ta'tir al-Anam fi Ta'bir al-Manam, p. 52
So whoever eats garlic in his dream, then he will be praised with foul praise.
Ta'tir al-Anam fi Ta'bir al-Manam, p. 52
And if he eats it cooked, then he will repent from an indecency and turn back from an error.
Ta'tir al-Anam fi Ta'bir al-Manam, p. 52
And eating garlic is an indication of good for the sick person only.
Ta'tir al-Anam fi Ta'bir al-Manam, p. 52
And whoever uproots garlic will be harmed by a harm coming from his relatives.
Ta'tir al-Anam fi Ta'bir al-Manam, p. 52
And likewise if he uproots onions.
Ta'tir al-Anam fi Ta'bir al-Manam, p. 52
Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat
As for garlic, it is interpreted as foul blame, and it is said that it is unlawful wealth; and eating it cooked indicates repentance.
al-Isharat fi Ilm al-Ibarat, p. 142
Al-Kirmani said: garlic is interpreted as backbiting, but if the one who has the dream is righteous, then it is interpreted as good.
al-Isharat fi Ilm al-Ibarat, p. 142
Jabir al-Maghribi said: garlic indicates sorrow, distress, and weeping; and if he sees that he ate it, then its harm will be lighter.
al-Isharat fi Ilm al-Ibarat, p. 142
attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam
Garlic is foul praise, and it is said that it is unlawful wealth.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 647–650
Eating it cooked indicates repentance from a sin.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 647–650
(And it is narrated) that a man came to Abu Hurayrah and said: I saw as though the Messenger of Allah (peace be upon him) was sitting in the mosque and the people were entering and greeting him. So I came to enter to him, and behold there were men with whips who prevented me from entering. I said: Let me be, so that I may enter. They said: You have eaten garlic — and they drove me away. So Abu Hurayrah said: This is foul wealth that you have consumed.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 647–650
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