Hail in a dream: meaning in Ibn Sirin, al-Nabulsi and Ibn Shahin

27 passages from 4 sources, quoted as written, every one linked to its page.

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

It is the seed of the clouds; when it descends from the sky it is an indication of the ruler's tormenting of the people, the seizing of their wealth, and the causing of pain to some of them by severe beating.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 26

If he sees as though the sky is raining hail or snow out of its season, then the one who sees will fall ill with a slight illness and then recover from it.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 26

If he sees as though along with the hail something fell from the sky upon his body, then he will lose part of his wealth.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 26

Hail in its proper season indicates the passing away of worries and griefs and the subduing of enemies and enviers, because in it there is a cooling of the earth from which snakes and scorpions emerge.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 26

If the hail was abundant and ruined the places and the roads and blocked the way, that indicates the ruin of one's livelihood, the halting of one's condition, and the impossibility of travel.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 26

Hail may also indicate strange merchandise arriving from the direction from which it fell, and then it is an indication of evil.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 26

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

Al-Kirmani said: Seeing hail is punishment, distress, and need; but if it falls in its proper season in a small amount, ease will come to the people of that place.

al-Isharat fi Ilm al-Ibarat, p. 11

And it is said: Whoever sees hail falling upon a land, then it is a relief from Allah the Exalted, so long as it does not ruin anything; but if it is excessive, then it is a punishment descending upon that place.

al-Isharat fi Ilm al-Ibarat, p. 11

And Ja'far al-Sadiq said: Seeing hail is interpreted in five ways: affliction, dispute, an army, drought, and illness.

al-Isharat fi Ilm al-Ibarat, p. 11

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

As for hail: if it is in places of crops and vegetation and it spoiled nothing and harmed no one, then it is fertility and good, and it may indicate manna and the locusts that do no harm, and sand-grouse and sparrows.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 471–474

How much more so if the people at that time are gathering it up into vessels and collecting it in waterskins — and likewise snow or ice — for these are benefits, revenues, fruits, spoils, and white dirhams.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 471–474

And if the hail harms the crops or the people, or falls upon the houses and the districts, then it is calamities and fines imposed upon the people, or smallpox, pustules, and sores that gather and then dissolve.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 471–474

As for one who carries hail in a sieve or a garment or in something in which water is carried: if he is rich, his earnings will melt away; and if he has merchandise at sea, it is feared for; and if he is poor, then everything he earns and profits from will have no permanence with him, and he will store up nothing of it for his lifetime.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 471–474

And whoever obtains a countable amount of hail, then he will obtain wealth and pearls.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 471–474

And it is said: hail, when it descends from the sky, is a torment from the ruler upon the people and a seizing of their wealth.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 471–474

Artemidorus of Daldis, Oneirocritica (1644 English translation)

Hayles are troubles and heavinesse and reveales secrets.

Oneirocritica (1644 English translation), The Second Booke of Artimedorus His Exposition of Dreames.

Kinds and conditions of Hail

snow, ice and hail

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

(Snow, ice and hail) All of these things may indicate calamities, sicknesses, smallpox and pleurisy, and punishment, or evils descending upon that place in which they are seen and upon the town they came down upon.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 467–470

And likewise stones and fire, because they ruin crops, trees and fruit, hinder ships, harm the poor man, cause death in the chill and cold, and at times cause sickness.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 467–470

9 more passages on this symbol are in the database and used by the interpreter.