Heaven in a dream: meaning in Ibn Sirin and Ibn Shahin
Interpret my dream77 passages from 4 sources, quoted as written, every one linked to its page.
Freud and Jung, a separate view
so that heaven appears to them as a father
Carl Jung, Psychology of the Unconscious (1916) / Collected Papers (1917), Psychology of the Unconscious, ch. V Symbolism of the Mother and of Rebirth
But the world is not a garden of God, of the Father, but a place of terrors
Carl Jung, Psychology of the Unconscious (1916) / Collected Papers (1917), Psychology of the Unconscious, ch. V Symbolism of the Mother and of Rebirth
Kinds and conditions of Heaven
the sky (heaven)
attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam
and their inability to reach it although they see it, and their being turned about under its authority, and their weakness to get out from beneath it. So whatever is seen of it and in it, or descends from it upon them, is among the indications of good and evil. And it may indicate his palace, the seat of his kingship, his pavilion, and his treasury.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 426–430
So whoever ascends to it by a ladder or a means attains, along with kingship, elevation, and he has favour.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 426–430
the heavens (sky)
Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat
Whoever sees that he is in the first heaven, then it indicates the nearness of his appointed end.
al-Isharat fi Ilm al-Ibarat, p. 5
And whoever sees that he is in the second heaven, knowledge and wisdom will come to him.
al-Isharat fi Ilm al-Ibarat, p. 5
sky/heaven own page
Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat
impossible, because of His saying, exalted be He: "Indeed, I will take you and raise you to Myself." And whoever sees that he is in the sky and does not know when he ascended to it, then he will enter Paradise, if Allah exalted be He wills.
al-Isharat fi Ilm al-Ibarat, p. 6
(And whoever sees) that he fell from the sky, then that is disliked in matters of religion, because of His saying, exalted be He: "And whoever associates others with Allah, it is as though he had fallen from the sky" — the verse. And whoever sees that, being a sultan or a man of authority, then his authority will depart from him and his affair will not be completed for him.
al-Isharat fi Ilm al-Ibarat, p. 6
torches and flames falling from heaven
Artemidorus of Daldis, Oneirocritica (1644 English translation)
To see in your dream torches and burning flames fall from heaven, signifie that Wood stacks, Colonnies, and trées shall be burnt: it is also great and extream danger of life to him that dreams it.
Oneirocritica (1644 English translation), The Second Booke of Artimedorus His Exposition of Dreames.
ascending to heaven
Artemidorus of Daldis, Oneirocritica (1644 English translation)
But to dream he mounts to heaven, for him which is sick is death, in like sort to be in great tranquility, rest, and happines.
Oneirocritica (1644 English translation), The Fourth Booke of Artimedorus.
maiden sent from heaven as guide
Artemidorus of Daldis, Oneirocritica (1644 English translation)
HAniball sléeping, had such a Uision, that he séemed to see a fayre young Maid, like an Angell, which was sent to him from heaven, to conduct him to assaile Italy:
Oneirocritica (1644 English translation), The Fifth Booke of Artimedorus His Exposition of Dreames.
Resurrection and ascent to heaven
Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat
A rare account: It is related that one of the righteous said: I saw in a dream as though the Resurrection had come to pass, so I rose from my grave and a riding beast was brought to me and I mounted it. Then I was made to ascend to heaven, and there was a garden in it, so I wanted to descend, but it was said: You are to remain seated until you see your Lord. So they carried me on, and there was Allah, blessed and exalted, and Adam, peace be upon him, standing before Him. When He saw me, He seated me on His right, and I said: O Lord, I have attained success through Your pardon. Then I heard a caller saying: Rise, O Adam, for We have pardoned you.
al-Isharat fi Ilm al-Ibarat, pp. 269–270
Queen of Heaven
Freud and Jung, a separate view
“Queen of Heaven, whether thou art the genial Ceres, the prime parent of fruits;—or whether thou art celestial Venus;—or whether thou art the sister of Phœbus;—or whether thou art Proserpina, terrific with midnight howlings—with that feminine brightness of thine illuminating the walls of every city.”
Carl Jung, Psychology of the Unconscious (1916) / Collected Papers (1917), Psychology of the Unconscious, ch. IV The Song of the Moth
gates of heaven
attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam
And if he sees in the heaven gates opened, the rains will be abundant in that year and the waters will increase, because of the saying of the Exalted: "So We opened the gates of heaven with water pouring down."
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 762–765
63 more passages on this symbol are in the database and used by the interpreter.
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