Maidservant in a dream: meaning in Ibn Shahin
Interpret my dream10 passages from 1 sources, quoted as written, every one linked to its page.
Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat
Whoever sees a group of maidservants, it is good and blessing, especially if he is their owner. And if he sees them naked and among them is what diminishes them, then it is not praiseworthy. And it is said: the vision of a beautiful maidservant is a fertile year.
al-Isharat fi Ilm al-Ibarat, p. 43
(And whoever sees) that he has bought a white maidservant, then his trade will profit and he will meet with good.
al-Isharat fi Ilm al-Ibarat, p. 43
(And whoever sees) that he has bought a yellow maidservant, then his need will be difficult for him to attain, and it is said: illness.
al-Isharat fi Ilm al-Ibarat, p. 43
(And whoever sees) that he has bought a black maidservant, then it is deliverance from worry and grief.
al-Isharat fi Ilm al-Ibarat, p. 43
(And whoever sees) that he is selling a maidservant of whatever race, then it is poverty and need, or the sale of his house or of a vessel among the vessels of the house.
al-Isharat fi Ilm al-Ibarat, p. 43
(And whoever sees) that a maidservant with a bright, beautiful face comes to him, then he will attain good; and if he has provision due from the sultan or from whoever stands in his place, then he will receive it; and if he has someone absent, then he will come to him with good. And if she is ugly in appearance, there will come to him what he dislikes.
al-Isharat fi Ilm al-Ibarat, p. 43
Kinds and conditions of Maidservant
maidservants in saffron-dyed clothes around the Kaaba
Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat
A rarity: It is related that a woman in Mecca recited the Quran and then slept, and she saw as though there were maidservants with things in their hands and wearing saffron-dyed garments. She said: "Glory be to Allah! Why are these around the Kaaba?" It was said to her: "Do you not know that tonight is the wedding of Abd al-Aziz Abu Dawud?" She awoke and heard a clamour, and behold, Abd al-Aziz had died.
al-Isharat fi Ilm al-Ibarat, pp. 262–263
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