Pig in a dream: meaning in Ibn Sirin, al-Nabulsi and Ibn Shahin
Interpret my dream64 passages from 3 sources, quoted as written, every one linked to its page.
Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam
In a dream it is an accursed, strong, scheming enemy, impatient in the face of calamities; he speaks and does not fulfil what he says.
Ta'tir al-Anam fi Ta'bir al-Manam, pp. 108–109
If he sees that he rode it, he will obtain much wealth.
Ta'tir al-Anam fi Ta'bir al-Manam, pp. 108–109
If he sees that he is eating of its flesh, he consumes what is unlawful while knowing it.
Ta'tir al-Anam fi Ta'bir al-Manam, pp. 108–109
If he eats its flesh cooked, he will gain in his trade wealth from other than a lawful source, and likewise the roasted.
Ta'tir al-Anam fi Ta'bir al-Manam, pp. 108–109
(And whoever sees) that he walks as the pig walks will attain a delight of the eye speedily.
Ta'tir al-Anam fi Ta'bir al-Manam, pp. 108–109
The wild pig indicates rain and severe cold for one who is travelling and for one who journeys by sea.
Ta'tir al-Anam fi Ta'bir al-Manam, pp. 108–109
Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat
As for the pig, it is interpreted in several ways. Al-Kirmani said: whoever sees that he has obtained a pig, then he will gain power over a base man of great might.
al-Isharat fi Ilm al-Ibarat, pp. 209–210
A rare anecdote: It is related that a man came to Sulayman ibn Dawud (peace and blessings be upon them both) and said: I saw in a dream an adorned garden containing all kinds of fruits, and in it a large pig was sitting, and it was said to me: This garden is the property of this pig. I marvelled at that, and I saw in this garden many pigs eating the fruits of the garden by the permission of the large pig. Sulayman said to him: That large pig is a tyrannical king, and the rest of the pigs are the scholars who consume what is unlawful and who obey that tyrannical king; they are the ones who sell their Hereafter and their religion for this world and do not fear the punishment of Allah the Exalted.
al-Isharat fi Ilm al-Ibarat, pp. 265–266
Whoever sees that he has ridden a pig, then he will triumph over his enemy.
al-Isharat fi Ilm al-Ibarat, pp. 209–210
Whoever sees that he is fighting a pig, then he will quarrel with a base man in whom there is no good.
al-Isharat fi Ilm al-Ibarat, pp. 209–210
Whoever sees that he has overcome a pig, then he will attain his hope regarding his enemy. And the flesh of the pig is unlawful wealth, and eating it is the committing of a sin.
al-Isharat fi Ilm al-Ibarat, pp. 209–210
Whoever sees that he has obtained many pigs, or has penned them up in a place, then he will obtain unlawful wealth in proportion to the pigs and their number.
al-Isharat fi Ilm al-Ibarat, pp. 209–210
attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam
(The pig) is a huge, wealthy man, corrupt in religion, foul in his earnings, filthy, with power, a disbeliever or a Christian, of great might, base. Its flesh, its fat, its hair, its belly, and its skin are unlawful, base wealth. The domestic one among them is a man of abundance, foul in earnings and in religion.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 368–374
And whoever herds pigs will be put in charge over a people of that sort.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 368–374
And whoever owns them, or confines them in a place, or ties them up, will obtain unlawful wealth.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 368–374
And their young and their milk are a calamity in the wealth of the one who drinks it, or in his mind.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 368–374
And whoever rides a pig will attain authority, or will triumph over an enemy.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 368–374
And whoever sees that he walks as a pig walks will attain delight of the eye soon. And pork, cooked or roasted, is unlawful wealth coming soon.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 368–374
Kinds and conditions of Pig
squealing of a pig
attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam
And the squealing of a pig is triumph over ignorant enemies and their wealth.
Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 195–196
45 more passages on this symbol are in the database and used by the interpreter.
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