Ram in a dream: meaning in Ibn Sirin, al-Nabulsi and Ibn Shahin

88 passages from 4 sources, quoted as written, every one linked to its page.

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

In a dream it is a noble, inviolable man.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 299–300

(And whoever sees) that he took hold of a ram's horn, then a noble man will protect him in some matter.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 299–300

And if he took hold of its wool, then he will gain wealth from a noble man.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 299–300

And if he took hold of its tail-fat, then he will gain control over the affairs of a noble man and his wealth and good, and he will inherit from him in the end of the matter, or he will marry his daughter.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 299–300

And if he took what was in its belly, then he will be put in charge of his treasury or will obtain something of what is in it.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 299–300

And slaughtering the ram not for eating is the killing of a great noble man or of an enemy.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 299–300

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

As for rams, al-Kirmani said: the ram is a huge, well-protected and mighty man. So whoever sees that he has obtained a ram or that it was given to him, then he will gain power over a huge man.

al-Isharat fi Ilm al-Ibarat, pp. 204–205

Whoever sees that he has mounted a ram and disposes of it as he wishes, the ram being obedient to him, then he will overpower a mighty man and rule over him by his command. And whoever sees the opposite of that, its interpretation is the reverse.

al-Isharat fi Ilm al-Ibarat, p. 205

Whoever sees that he is carrying a ram on his back, then he will bear the maintenance of a great man.

al-Isharat fi Ilm al-Ibarat, p. 205

Whoever sees that the ram mounted him, then whatever is attributed to him will overcome him.

al-Isharat fi Ilm al-Ibarat, p. 205

Whoever sees that he broke the two horns of a ram, or one of them, then he will injure a great man and remove his strength and his usefulness.

al-Isharat fi Ilm al-Ibarat, p. 205

Whoever sees that he increased its two horns, then that is an increase in the good condition of the man and the woman.

al-Isharat fi Ilm al-Ibarat, p. 205

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

And like their saying about the ram, that it is a mighty, inviolable man, because of people's saying: "This is the ram of the people."

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 15–19

(The ram) is the strong, mighty man such as the sultan, the imam, the emir, the commander of the army, and the officer set over the troops. It also indicates the muezzin and the shepherd.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 354–360

The hornless ram is the guide, or the eunuch, because it lacks horns, since its strength is in proportion to its horns. The hornless one also indicates the man deposed and stripped of his authority, and the forsaken man stripped of his weapon and his supporters.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 354–360

So whoever slaughters a ram not knowing why he slaughtered it, then he is a man who will gain the upper hand over someone suddenly, or he will bear witness against him truthfully — if his slaughtering was according to the sunnah, facing the qiblah, and he mentioned the name of Allah the Exalted over his slaughtering.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 354–360

But if it was contrary to that, he will kill a man, or wrong him, or torture him.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 354–360

And if he slaughtered it for the meat, then its interpretation is as was previously stated regarding camels and cattle.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 354–360

Artemidorus of Daldis, Oneirocritica (1644 English translation)

The Ramme signifieth the Master, or the Prince and King.

Oneirocritica (1644 English translation), The Second Booke of Artimedorus His Exposition of Dreames.

Kinds and conditions of Ram

cry of a ram and kid goat

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

The cry of the ram and the kid goat is joy and abundance.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 195–196

68 more passages on this symbol are in the database and used by the interpreter.