She-camel in a dream: meaning in Ibn Sirin and al-Nabulsi

29 passages from 2 sources, quoted as written, every one linked to its page.

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

In a dream she is a woman: if she is of the Bactrian breed then she is a non-Arab woman, and if she is of another kind then she is an Arab woman.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 358

Whoever milks a she-camel will marry a righteous woman, and if he is already married he will be granted a male child.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 358

Whoever milks she-camels will be given an authority in which he collects the zakat.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 358

The flesh of she-camels indicates the fulfilment of a vow, or a calamity, or an illness, or provision.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 358

Riding a she-camel is marriage to a woman, and if he rides her backwards he has come to a woman in her anus.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 358

Whoever's she-camel dies, his wife will die, or his journey will be cancelled.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 358

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

(The she-camel) is a woman, or a year, or a tree, or a ship, or a date palm, or a knot among the knots of this world. So whoever owns her or rides her will marry if he is unmarried, or will travel if he is a traveller; otherwise he will acquire a house, or land, or produce, or revenue collection. And if he milks her, he will occupy himself and collect revenue and profit from whatever she indicates — unless he sucks her with his mouth, for then he will attain humiliation.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 348–354

As for the saddle, the howdah, the litter-canopy, and the palanquin — all of that stands for women, because they are covered and mounted.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 348–354

Whoever sees an unknown she-camel flowing with milk in the congregational mosque, or in the open courtyards, or in the cultivated fields, then it is a year of abundance — unless the people are under siege, or in fear, or in strife, or in innovation, for then that will pass away through the appearance of the natural religion, because the milk of she-camels is the natural religion and the sunnah.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 348–354

The Arabian she-camel, attributed to the woman, is the noble woman of good lineage.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 348–354

And it is said that the flesh of camels, cooked, is lawful provision; and it is said it is the fulfilment of a vow, because of His saying, exalted be He: "All food was lawful to the Children of Israel except what Israel forbade upon himself" — it is said that it was the flesh and the slaughter-camel.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 348–354

The milk-giving she-camel, for the one who rides her, is a righteous woman. The khadhufah among she-camels (the swift one) is travel by land, and the mahlubah is a journey in which the cutting off of the road (highway robbery) is feared.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 348–354

17 more passages on this symbol are in the database and used by the interpreter.