Slaughtering in a dream: meaning in Ibn Sirin, al-Nabulsi and Ibn Shahin

56 passages from 3 sources, quoted as written, every one linked to its page.

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

In a dream it is disobedience [to parents] and injustice.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 123

(And whoever sees) that he is slaughtered, let him seek refuge with Allah.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 123

(And whoever sees) a group of people slaughtered, that is a sign of good, indicating the completion of the affairs which the dreamer desires.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 123

(And whoever sees) in his dream that he slaughtered another, or that another slaughters him, that too indicates the completion of affairs, except that it is quicker.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 123

(And whoever sees) someone being slaughtered by a slaughterer, then the slaughtered one will obtain good from the slaughterer; and if he was imprisoned he will obtain release, and if he was afraid he will obtain safety, and if he was owned as a slave he will be freed, or a captive he will be ransomed, or a commander then he will be increased in his authority.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 123

(And whoever sees) that he slaughters a human being — and likewise everything whose slaughter is not lawful — then the doer wrongs the one done to.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 123

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

Whoever sees that he is slaughtering a man, then he wrongs him; and if there is kinship between them and he saw that he slaughtered him and no blood came out of him, then it is a severing of ties between them; but if blood came out, then it is a bond of connection.

al-Isharat fi Ilm al-Ibarat, p. 82

(And whoever sees) a slaughtered man, or a slaughtered people, then they are people of misguidance, followers of caprices and heretical innovations.

al-Isharat fi Ilm al-Ibarat, p. 82

(And whoever sees) that he slaughtered himself, then his wife is with him in what is unlawful.

al-Isharat fi Ilm al-Ibarat, p. 82

(And whoever sees) that he slaughtered his mother, or his father, or his child: if he sees blood, then he is disobedient to one of his parents, or his child is disobedient to him; and if he does not see blood, then it is a bond of connection and mercy between them.

al-Isharat fi Ilm al-Ibarat, p. 82

(And whoever sees) that he slaughtered a woman, then he has intercourse with her; and if he slaughtered a female animal, then he likewise has intercourse with a woman.

al-Isharat fi Ilm al-Ibarat, p. 82

(And whoever sees) that he slaughtered a male animal from the back of its neck, then he has intercourse with a male; and if a woman sees that the ruler slaughtered her, then she marries a man.

al-Isharat fi Ilm al-Ibarat, p. 82

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

As for slaughtering, it is disobedience to parents and injustice.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 745–746

Kinds and conditions of Slaughtering

slaughtering (cutting the throat)

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

an ingrate whose ingratitude runs according to his measure — either ingratitude toward the religion or ingratitude for blessings, because of His saying, exalted be He: "Perish man! How ungrateful he is!"

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 289–291

And whoever sees a slaughtered person and does not know who slaughtered him, then he is a man who has innovated an innovation, or has hung upon his neck a false testimony, a judgement and a verdict.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 289–291

slaughtering from the nape

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

If he sees that he slaughtered a hen or a rooster from its nape, then he has intercourse with a slave in his anus.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 777–780

If he slaughters a bull from its nape, then he strives against an official from behind him. Likewise the camel in this position, if it be of the Arabian camels or the Bactrian ones, then it is according to the measure of its substance, except that it is not an official.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 777–780

slaughtering a bull

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

And if he sees a bull slaughtered in a quarter or a house and they divide up its flesh, then that is a calamity befalling a great man who dies and whose wealth is divided up. The same applies to the camel, the ram, and the calf.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 759–762

But if he slaughters any of these otherwise than in this manner, and its flesh goes into his cooking-pot or his food, then it is provision if he eats it, and wealth that he acquires.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 759–762

37 more passages on this symbol are in the database and used by the interpreter.