Starling in a dream: meaning in Ibn Sirin, al-Nabulsi and Ibn Shahin

10 passages from 3 sources, quoted as written, every one linked to its page.

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

In a dream it is a Muslim man, ascetic, weak, patient, whose food is lawful.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 146–147

And the starling is a man who travels much, like a mule-driver or a travelling companion.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 146–147

So whoever sees that he has obtained a starling, then he will obtain such a man.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 146–147

And if he sees that he has eaten of its flesh or plucked some of its feathers, then he will obtain good.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 146–147

And the starling may indicate a mixing of good and bad deeds, or one who is neither rich nor poor, neither noble nor lowly.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 146–147

And seeing it may indicate lowliness and contentment with the meanest livelihood, and amusement and play; and it may be a scribe.

Ta'tir al-Anam fi Ta'bir al-Manam, pp. 146–147

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

As for the starling, al-Kirmani said: the starling is interpreted as a man of travels and roaming about. So whoever sees that he has obtained a starling, then he will obtain such a man.

al-Isharat fi Ilm al-Ibarat, pp. 217–218

And whoever sees something of its feathers or its flesh, then it is what is attributed to the like of that. And it is said: seeing many starlings is a group of people who have neither religion nor covenant.

al-Isharat fi Ilm al-Ibarat, pp. 217–218

And Jabir al-Maghribi said: the starling is interpreted as the lying unbeliever.

al-Isharat fi Ilm al-Ibarat, pp. 217–218

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

(The starling) is a man who is a traveller, like the partridge and the mule-driver, because it does not drop down in its flight. And it is said: he is a weak man, ascetic, patient, whose food is lawful.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 392–399