Dream of Yusuf العربية

Hajj in a dream: meaning in Ibn Sirin, al-Nabulsi and Ibn Shahin

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46 passages from 3 sources, quoted as written, every one linked to its page.

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

(And whoever sees) that he performed the Hajj and returned from his Hajj, then it is the attainment of what he seeks, the expiation of sins, and the treading of a straight path.

al-Isharat fi Ilm al-Ibarat, p. 31

(And whoever sees) that he performed something of the rites of Hajj, then it is good in every case. And it is said that the ihram is divesting oneself for worship, or coming out of sins.

al-Isharat fi Ilm al-Ibarat, p. 31

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

And concerning Hajj: if they see that they are performing Hajj

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 19–23

Kinds and conditions of Hajj

Hajj (pilgrimage)

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

Whoever sees in a dream that he performed the Hajj of Islam, circumambulated the House, and did some of the rites, then that is the soundness of his religion, his steadfastness upon its path, a reward with which he is provided, safety from what he fears, a debt he pays off, and trusts he renders back to the Muslims.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 76

(And if he sees) that he is setting out for the Hajj at its proper time, then if he has been dismissed from office he will be appointed, if he is a traveller he will arrive safely, if he is a merchant he will profit, if he is sick he will be healed, if he is in debt it will be paid off for him, and if he is astray Allah the Exalted will guide him.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 76

acts of Hajj

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

(Whoever sees) that he is striving to seek the Hajj, or the visitation of the Prophet (peace be upon him), or Jerusalem (Bayt al-Maqdis), then he is seeking a praiseworthy matter and will be thanked for his deed, because of his saying (peace be upon him): "Mounts are not to be saddled except toward three: Mecca, Medina, and Jerusalem." And it is said that he will be aiming at three matters. Some of them said: majesty in his standing, perfection in his religion, and beauty in his deed.

al-Isharat fi Ilm al-Ibarat, p. 32

For the Prophet (may Allah bless him and grant him peace) likened Mecca to majesty, Medina to perfection, and Jerusalem to beauty.

al-Isharat fi Ilm al-Ibarat, p. 32

Surat al-Hajj

Abd al-Ghani al-Nabulsi, Ta'tir al-Anam fi Ta'bir al-Manam

Whoever recites it in a dream, or something of it, or it is recited over him: Ibn Nafi' and Ibn Kathir said that he will be granted the Hajj several times.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 149

And Ibn Fadalah said: unless he be sick, then he will die.

Ta'tir al-Anam fi Ta'bir al-Manam, p. 149

going to Hajj

attributed to Ibn Sirin, Muntakhab al-Kalam fi Tafsir al-Ahlam

As for whoever sees himself going to Hajj, or that is seen concerning him: if he is ill, he will die and go to Allah riding in his bier instead of his litter.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 808–812

Otherwise, he will set out to the sultan or to a chief of learning on some need — unless he is in debt, in which case he will begin to pay it off.

Muntakhab al-Kalam fi Tafsir al-Ahlam, pp. 808–812

Surat al-Hajj (recitation)

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

(Surat al-Hajj) Ibn Sirin said: Whoever recites it, then he will spend his wealth on the Hajj.

al-Isharat fi Ilm al-Ibarat, p. 20

And al-Kirmani said: he will choose pleasing deeds in

al-Isharat fi Ilm al-Ibarat, p. 20

dreaming of Hajj and being told one's lifespan

Ibn Shahin al-Zahiri, al-Isharat fi Ilm al-Ibarat

A rare anecdote: It is related that one of the trustworthy men saw as though he performed the Hajj in the year eight hundred and thirty-one, and he was informed in the dream that he would live after his return for such-and-such a period. He kept watching for that period until he passed beyond it, so he said: "I saw such-and-such," and he recounted his dream, marvelling at the breach of what he had been promised, and he said: "Had I not passed beyond the period, I would not have told anyone of it." It was said to him: "As for what you saw, there is a flaw in your reckoning, or it was jumbled dreams." So he set off for his house and died that very night.

al-Isharat fi Ilm al-Ibarat, pp. 265–266

32 more passages on this symbol are in the database and used by the interpreter.

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